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So the Jesus message evolved into a Kingdom not of this world, and a man who did not preach violence or Jewish exclusivity, and did not oppose Rome. See all 16 questions about Zealot…. Lists with This Book. Community Reviews.
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Choose a Planning Framework that Works for You – When Nobody’s Looking
More filters. Sort order. Jesus of Nazareth Time machine. A friend of mine let me borrow it so that I could come to your time and talk with you. See, I read this book about you and I decided to stop by here because there's some stuff we need to get straight. It came at a hefty price. I'm just a working class Joe. What could possibly be so interesting about me that could result in an entire book? One big book, called the bible, has you as it's central character, which has made you a pretty big deal.
It's called Christianity.
I don't understand. See, we started keeping track of the years by using your miraculous birth as a starting point. What was so miraculous about my birth? Don't ask me how THAT happened exactly, but that's the story many believe as literal, even though it was entirely made up to make you fit the description of the Messiah according to Jewish prophecy. Look, see the tall guy with the long hair and wearing sandals over by the camel?
LIFE IS CALLING: HOW TO MANIFEST YOUR LIFE PLAN Concise Pocket/Handbag Version
I know about the Messiah that your talking about, many other guys have been 'The Messiah' with many disciples of their own. Can't swing a sheep around here without hitting a Messiah. Whether or not we are 'The Messiah', we all want the same damn thing Those bastards have occupied us for long enough!! Good for you! You are quite the political revolutionary.
In the bible, you are portrayed as a peace loving, hippie type. Man, I can't stand those rich Roman bastards, taking everything for themselves and leaving so little for my people. I like peace and all, but that's not going get these Roman bastards the hell out of here. Uh, what's a hippie? I'm sorry to have to tell you this, but, the Romans are going to arrest you for that stunt. Your Governor, Pontius Pilate, is out to get you. I'm sure that the murderous jerk will crucify me along side the rest of the Messiahs. When the Romans adopt Christianity as their Religion they make Pilate a sympathetic character who calls for you to be saved from the cross.
They make it appear as if your fellow Jews are the ones who call for your death instead. That's just nuts!!
Why would my people want me to die? No one will ever believe that Some Christians believe the Bible is THE word of God and not a book of parables, this resulted in a lot of ugly antisemitism over the years. Many were persecuted and killed because it was believed that it was they who killed you. Aslan obviously knows what he's talking about, as he pointed out in that unfortunate interview on Fox, he has a few degrees on the subject of religion.
I think anyone would find this book fascinating.
8 Reasons Most Churches Never Break the Attendance Mark - inhaylabasand.ml
I did. I particularly like how he ended this book The memory of the revolutionary zealot who walked across Galilee, gathering an army of disciples with the goal of establishing the kingdom of God on earth. The Magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. That is a shame.
Because the one thing any comprehensive study of the historical Jesus should hopefully reveal is that Jesus of Nazareth, Jesus the man, is every bit as compelling, charismatic and praiseworthy as Jesus the Christ. He is, in short, someone worth believing in. View all comments. I'm just done with Part I of this book, which is a breathless roller-coaster of a narrative that seems to meld the painfully bureaucratic themes of "The Wire" with the ferocity of "Game of Thrones" to describe the world that was Jerusalem under Roman occupation before, during and after the life of Jesus of Nazareth.
The author's attempt here, unlike Richard Dawkins and Christopher Hitchens, is not to ridicule the contradictions in the New Testament, but to rather present as historic Oh.
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The author's attempt here, unlike Richard Dawkins and Christopher Hitchens, is not to ridicule the contradictions in the New Testament, but to rather present as historical a narrative as possible to describe the world of Jesus. And through that painstakingly detailed research concludes which parts of the New Testament seem plausible and which parts just cannot be.
But frankly, once you start reading you just fall under the spell of the masterful writing and are swept into a part of the world at a moment in history, during the life and times of one man, whose teachings defines the belief of a third of the people living on the planet today. Highly, highly recommended reading. It's that good. Parts II and III, delve deeper into the contradictions of the early church; something I had to learn for myself through many other books but one that Aslan pulls together in a compelling and concise narrative that makes for an entertaining read. View all 10 comments.
Aug 19, Marina Nemat rated it did not like it. Aslan has a thesis, and he has written Zealot to prove it. As we soon find out while reading the book, Aslan intends to accomplish his mission at any cost, sometimes even at the cost of betraying logic and the very historical facts he claims to draw his conclusions from. Nor did Jesus die alone. Three rebels on a hill covered in crosses, each cross bearing the racked and bloodied body of a man who dared defy the will of Rome. The chief priests had deep pockets and exploited the population, deepening the gap between the rich and the poor.
Some of the violent revolutionaries were Hezekiah the bandit chief, Simon of Paraea, and Judas the Galilean. These men and their followers robbed armories and fought the Romans and the Jewish elite with swords, spilling blood. This is despite the fact that the most violent act Jesus ever committed was to overturn a few tables of money exchangers in the Temple in Jerusalem. A few pigeons and goats were freed, but, from what we can tell, no one was seriously hurt in the process. Jesus was, in a unique way, a revolutionary; his words and actions did not threaten the political establishment but challenged the priestly elite who used religion to get rich and gain more and more power.
Calling for a Revolution: An Analysis of IoT Manifestos
However, Jesus was not violent. On the contrary, what made him so dangerous was that he claimed his powers came directly from God, and he had his many miracles to prove this.
Aslan tells us that what made Jesus different was that, unlike the others, he performed miracles for free. So, Jesus was indeed different from the rest. A question then arises: Why did Jesus perform his miracles for free when all the other healers charged for their work? If Jesus really meant to arm his disciples, would he have told them that two swords were enough?
Two swords are enough for what exactly when facing the Roman Empire and the chief priests? In the Gospels and all recorded history of the life of Jesus, there is only one time when one of his disciples uses a sword. Peter panics, pulls a sword, and cuts off the ear of the servant of the high priest. Jesus often preached about loving our enemies and praying for them. Because Jesus was crucified, we have to assume he was a violent revolutionary. During his time as governor, Pilate had seen many so-called messiahs preach about the end of the oppression of the Jews, perform magical acts, begin violent movements, and spill blood.
These actions destabilized the region and were a challenge to the power of Rome and the Emperor. The image that Aslan paints of Pilate sounds relatively accurate, but his conclusions are illogical.
Tarot Runes Crystals Pendulum
There is more than one way to see the situation. For example: Pilate is the Roman governor, and he is cruel. The Jewish elite despise the Romans, but they have no choice but to work with the occupiers. It is to the advantage of the priests and the Romans to get along and work together, but serious disagreements are unavoidable, and sparks fly.
When Jesus eventually finds his way to Jerusalem from the countryside, the priestly class is alarmed before the Romans are. Romans do not speak Aramaic, the language of Jesus, but the priests do. Jesus has not been violent, so, at least for the time being, he has not set off alarms for Pilate, who is quite busy being the governor of a difficult region. But, of course, Pilate has heard of the peasant who cures the sick and attracts large crowds. The priests, on the other hand, are getting more worried by the day. Jesus has some dangerous claims.
Who does this Jesus think he is? He might be non-violent, but he is extremely dangerous. After all, he has called himself the Son of Man.